Indonesian Journal of History and Islamic Civilization (IJHIC)
type: channel
description: Journal Title : Indonesian Journal of History and Islamic Civilization (IJHIC) ISSN : 3064-0717 (e); 3064-0725 (p) DOI Prefix : 10.35719 by Crossref Publisher : Fakultas Ushuluddin, Adab, dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember, East Java, Indonesia Frequency : 2 issues per year (June and December) Citation Analysis : Indonesian Journal of History and Islamic Civilization (IJHIC) is a journal that published original research articles with the following scopes: classical, medieval, and modern Islamic history, local Islamic history in Indonesia, Islamic figures in history, Islamic institutions in history, history of Islamic Civilization, Islamic Archeology, and Architecture, history of Islamic Movement, Study of Ancient Manuscripts, Sociology, Anthropology, and Local Cultural Traditions. The article must be written in Indonesian or English. Indonesian Journal of History and Islamic Civilization (IJHIC) is published by the Faculty of Ushuluddin, Adab, and Humanities (FUAH) State Islamic University Kiai Haji Achmad Siddiq (UIN KHAS) Jember, East Java, Indonesia. The journal is published twice a year (June and December) and began publishing in open access in 2024 under an Attribution-Share Alike 4.0 International (CC BY-SA).
publisher: Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember
language: en
publication name: Indonesian Journal of History and Islamic Civilization (IJHIC)
issn: 3064-0725
copyright: This work is licensed under an Attribution-Share Alike 4.0 International (CC BY-SA)
items: Wong Agung Wilis (1720-1780): Leadership and Symbolic Resistance in Blambangan's Anti-Colonial Dutch East India Company Struggle
items: Challenges for the Early Indonesian Government in Addressing Infectious Diseases in Buton (1950s)
items: Colonial Oversight and Structural Corruption: Misuse of Mosque Treasury Funds in Bojonegoro, Dutch East Indies, 1905–1938
items: From Sarekat Islam to Sarekat Rakyat: Ideological Shifts and Anti-Colonial Resistance in Early 20th-Century Banyuwangi
items: Hizbut Tahrir Indonesia Post-Dissolution: Adaptation Strategies, Ideological Persistence, and Reemergence in Indonesian Politics
items: Gerakan Radikalisme Hizbut Tahrir di Tajikistan Pasca Perang Saudara (1995-2024)
items: Contestation of Ideological Thought in Indonesian Islamic Discourse (2009-2015): Idrus Ramli's Role and Contribution
items: The Historical Evolution of Qur'anic Studies in Malaysia: From the Writing of the Mushaf to Tafsir in Social, Cultural, and Political Contexts
items: Literati Writing History: Mochtar Lubis' Thoughts on History, Development, and Significance in Post-Colonial Indonesia
items: The Da’wa of Kiai Ahmad Dahlan in East Java (1916 – 1922)
items: From Formalization to Civilizing Discourse: Indigenous Women in Colonial Javanese Education (1935–1940)
items: Colonial Legacies and Postcolonial Transformations: Traces of Colonial Museums in Indonesia's Historical and Cultural Heritage
items: Upacara Petik Laut Masyarakat di Bulurejo Paseban: Perspektif Religi dan Magis dalam Kehidupan Lokal
items: Tradisi Katoba di Kabupaten Muna: Antara Memori dan Tradisi yang Dilupakan
items: Interaksi Sosial India Muslim Terhadap Penyebaran Islam di Kota Medan Tahun 1800-1945
items: Eksistensi Bangunan dan Tempat Bersejarah di Perkotaan: Heritage dan Situs-Situs Memori Kolektif di Makassar Hingga Awal 2020-an
items: Kronisme, Korupsi, dan Militerisme di Era Orde Baru
items: Akulturasi Islam dan Seloko Adat pada Masa Kesultanan Jambi Tahun 1502-1515
items: Pengaruh Politik Etis Pada Pengembangan Pendidikan di Bali 1900-1928
items: Keadaan Sosial Arabia Sebelum Kedatangan Islam
items: Latar Kebijakan Politik Pan-Islamisme Sultan Abdul Hamid II (1876-1909)
items: Eksistensi Pusaka Tombak Kyai Upas: Dari Sakralitas ke Media Hiburan Tahun 1824-2000an
items: Peran Kelompok Pedagang Pasar Wit-witan sebagai Agen Pemberdaya Kebudayaan Osing
items: Dinamika Perkebunan Kopi di Jombang pada Akhir Pemerintahan Kolonial Belanda (1881-1930)

Wong Agung Wilis (1720-1780): Leadership and Symbolic Resistance in Blambangan's Anti-Colonial Dutch East India Company Struggle
type: item
description: The Kingdom of Blambangan, Java's last Hindu realm, faced repeated incursions from regional powers and European colonial forces, culminating in resistance against the Dutch East India Company (VOC). This study examines the life and role of Wong Agung Wilis (born Prince Putra II in 1720), the offspring of a strategic alliance between Blambangan and Mengwi, formed through the marriage of Prince Putra I and Princess Mengwi, aimed at thwarting VOC threats. Employing Louis Gottschalk's historical method, which involves heuristic source collection, criticism, interpretation, and historiography, the research draws on primary chronicles and secondary scholarship. Findings reveal Wilis' early exile to Mengwi, his dismissal as patih amid coup suspicions, and his leadership in the 1767–1768 uprising, where he mobilized multi-ethnic forces for initial victories, including the seizure of Ulupampang Fort. Internal betrayals led to his 1768 capture, exile to Banda, 1778 escape, and death in 1780. Posthumously, his legacy endured through "pseudo-Wilis" figures like Rempek Jagapati and his daughter Sayu Wiwit, embodying a sustained anti-colonial spirit. This research underscores Wilis as a charismatic symbol of local resistance, contributing to Nusantara's historiography by bridging personal narratives with broader colonial dynamics and suggesting events for further ethno-historical analysis.
subject: Articles
  topic: section
subject: Wong Agung Wilis
  topic: keywords
subject: Blambangan Resistance
  topic: keywords
subject: Mengwi Alliance
  topic: keywords
subject: Pseudo-Wilis
  topic: keywords
subject: VOC Colonialism
  topic: keywords
creator: Muhammad Yusril Kaisar Ramli
rights: Copyright (c) 2025 Muhammad Yusril Kaisar Ramli (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-31
publication date: 2025-12-31
starting page: 153
ending page: 166
doi: 10.35719/ijic.v2.i2.42

Challenges for the Early Indonesian Government in Addressing Infectious Diseases in Buton (1950s)
type: item
description: The 1950s were a crucial period in Indonesian health history. Island regions like Buton faced outbreaks of infectious diseases, such as smallpox, malaria, and cholera, among others. This study analyzes the factors that contributed to the spread of disease in Buton, identifies the types of diseases prevalent in the region, and examines the public and government responses to these diseases. Utilizing historical methods, the study collected and analyzed primary sources from government archives, newspapers, and secondary literature. The results indicate that ecological factors, limited health infrastructure, and a lack of public understanding of disease and its treatment contributed to the spread of disease in Buton. Diseases commonly appearing in Buton were digestive and skin diseases. These diseases were transmitted due to environmental conditions and the public's level of understanding of healthy living. This study encourages the reconstruction of historical narratives, shifting the focus away from power politics. Situating health issues within past social dynamics enables a more comprehensive historical view.
subject: Articles
  topic: section
subject: Infectious Diseases
  topic: keywords
subject: Buton
  topic: keywords
subject: Historical Narratives
  topic: keywords
subject: Environmental Conditions
  topic: keywords
creator: Abdul Rauf Ode Ishak
rights: Copyright (c) 2025 Abdul Rauf Ode Ishak (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-31
publication date: 2025-12-31
starting page: 185
ending page: 196
doi: 10.35719/ijic.v2.i2.22

Colonial Oversight and Structural Corruption: Misuse of Mosque Treasury Funds in Bojonegoro, Dutch East Indies, 1905–1938
type: item
description: This study examines the misuse of mosque funds (Moskee-Kas) in Bojonegoro under Dutch colonial rule from 1905 to 1938. The mosque funds were initially established as a religious financial institution to manage income derived from zakat, almsgiving, and marriage administration fees, with the primary aim of supporting mosque maintenance and improving community welfare. Over time, however, the system increasingly deviated from its original religious and social purposes, as colonial structures co-opted it. The Dutch administration reclassified them as a form of local taxation, subjecting them to oversight by regents, which exposed vulnerabilities to exploitation amid weak bureaucratic controls and entrenched patrimonialism. Employing historical research methods, including heuristic data collection, source criticism, interpretation, and historiography, this study uncovers patterns of financial misconduct conducted by regency officials, particularly Regent R.A.A. Reksokoesoemo and his successor. Their manipulation of mosque funds for personal benefit and political consolidation reflects the patrimonial and corrupt character of colonial governance. The findings reveal that religious institutions were deeply entangled within colonial administrative structures, enabling economic exploitation to persist under the guise of bureaucratic legality. This case highlights the intersection of religion, power, and governance in early twentieth-century Java, demonstrating how colonial bureaucracies institutionalized moral decline and social inequality. In conclusion, the misuse of mosque funds was not incidental but structurally embedded within colonial rule, leaving lasting consequences for religious and social life. This case illuminates broader dynamics of religion, power, and economic control in early 20th-century Java, offering insights into postcolonial legacies of institutional corruption and religious autonomy.
subject: Articles
  topic: section
subject: Moskee-Kas
  topic: keywords
subject: Mosque Funds
  topic: keywords
subject: Colonial Corruption
  topic: keywords
subject: Bojonegoro Regents
  topic: keywords
subject: Islamic History in Java
  topic: keywords
subject: Islam
  topic: subjects
subject: Kolonial
  topic: subjects
subject: Masjid
  topic: subjects
subject: History
  topic: disciplines
subject: History and Islamic Civilization
  topic: disciplines
creator: Siti Mahmudah
rights: Copyright (c) 2025 Siti Mahmudah (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-31
publication date: 2025-12-31
starting page: 167
ending page: 184
doi: 10.35719/ijhic.v2.i2.52

From Sarekat Islam to Sarekat Rakyat: Ideological Shifts and Anti-Colonial Resistance in Early 20th-Century Banyuwangi
type: item
description: In the early 20th century, Sarekat Islam, the largest mass organization in the Dutch East Indies, confronted significant internal challenges due to communist ideological infiltration by the Indonesian Communist Party (PKI), sparking divisions between traditional Islamic factions and radicals, as well as elite conflicts such as those between H.O.S. Tjokroaminoto and Semaun over the political direction of the anti-colonial movement. The study scrutinizes in detail the local transformation in Banyuwangi, East Java—a peripheral region underexplored in national historiography—revealing how regional factors, such as rural economic conditions and labor influences, uniquely modified national movement dynamics. The research method employs a critical-chronological historical approach, analyzing primary sources such as ANRI colonial archives, contemporary newspapers (e.g., Djawa Tengah and Nieuwsbladen op Java), SI congress documents, and interrogation reports of figures like Aliarcham, supplemented by recent secondary sources for objective validation and narrative reconstruction. Key findings indicate that the shift to Sarekat Rakyat in 1923-1926 was driven by PKI propaganda, resulting in progressive mass actions such as labor strikes at ports and anti-land tax demonstrations in 1926, establishing Banyuwangi as a pioneering resistance hub in East Java with heightened mobilization of native populations against colonial policies like the Cultuurstelsel. In conclusion, this ideological shift from Islamic nationalism to radical socialism bolstered local independence struggles and offers valuable insights into the interplay of religion, class, and colonialism in shaping modern Indonesian national identity.
subject: Articles
  topic: section
subject: Sarekat Islam
  topic: keywords
subject: Sarekat Rakyat
  topic: keywords
subject: Ideological Shifts Early 20th Century
  topic: keywords
subject: Anti-Colonial Resistance Banyuwangi
  topic: keywords
subject: Indonesian Communist Party
  topic: keywords
creator: Moch Sholeh Pratama
rights: Copyright (c) 2025 Moch Sholeh Pratama (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-11-01
publication date: 2025-11-01
starting page: 61
ending page: 79
doi: 10.35719/01scgz88

Hizbut Tahrir Indonesia Post-Dissolution: Adaptation Strategies, Ideological Persistence, and Reemergence in Indonesian Politics
type: item
description: Hizbut Tahrir Indonesia (HTI), a transnational Islamic organization advocating for a global caliphate, was officially dissolved by the Indonesian government in 2017 for posing a threat to Pancasila and national sovereignty. This study examines the post-dissolution dynamics of HTI, focusing on its adaptation mechanisms and the continued influence of its caliphate discourse on Indonesia's political and social landscape. Employing critical discourse analysis through a library-based qualitative approach and content analysis of literature, the research reveals that former HTI members have shifted from formal public activities to digital platforms, informal networks, and rebranded communities to disseminate ideology and recruit members. Key adaptations include virtual da'wah, youth-targeted seminars, and capitalizing on societal grievances such as economic inequality and moral decline. Factors enabling re-emergence encompass public dissatisfaction with democracy, global transnational influences, lax digital oversight, and ideological appeal to millennials. Although lacking formal power, HTI's narrative sustains debates on the relationship between religion and the state. The study concludes that formal dissolution has not eradicated the movement but transformed it into a more resilient, underground entity. Recommendations include enhanced digital monitoring and counter-narratives, while limitations underscore the need for ethnographic studies to assess the grassroots impact.
subject: Articles
  topic: section
subject: Hizbut Tahrir Indonesia
  topic: keywords
subject: HTI
  topic: keywords
subject: Caliphate Discourse
  topic: keywords
subject: Organizational Dissolution
  topic: keywords
subject: Transnational Islamism
  topic: keywords
subject: Digital Da'wah
  topic: keywords
creator: wahyu indra sudrajad
creator: dinatasya nia
creator: atana ridolloh kamila
rights: Copyright (c) 2025 Wahyu Indra Sudrajat, Dinatasya Nia, Atana Ridolloh Kamila (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 137
ending page: 152
doi: 10.35719/ijhic.v2.i2.49

Gerakan Radikalisme Hizbut Tahrir di Tajikistan Pasca Perang Saudara (1995-2024)
type: item
description: This study examines the development of the Hizb ut-Tahrir (HT) movement in Tajikistan during the post-civil war period, from 1995 to 2024. HT is a transnational pan-Islamist organization that rejects the modern nation-state system and advocates for the re- establishment of an Islamic caliphate. After the end of the civil war, Tajikistan faced major challenges, including weak state institutions, an identity crisis, and public dissatisfaction with the prevailing political system. In this context, HT emerged as an appealing ideological alternative for certain segments of society, particularly among youth, migrant workers, and marginalized communities. This research adopts a critical historical approach to trace how HT expanded through non-violent preaching (da'wah), established transnational networks, and utilized digital media. Although HT does not engage in violence, its ideology is perceived as a threat by the government due to its opposition to the state system. The government has responded with repressive measures such as banning the organization, arresting its members, and restricting religious activities. Over the past two decades, HT's presence has experienced fluctuations. Despite increasingly limited operational space, HT continues to reflect the underlying tension between state control and societal demand for political alternatives. This phenomenon highlights the importance of providing greater space for expression in post-conflict societies.
subject: Articles
  topic: section
subject: Hizb ut-Tahrir
  topic: keywords
subject: Tajikistan
  topic: keywords
subject: post-conflict
  topic: keywords
subject: political Islam
  topic: keywords
subject: ilmu sejarah
  topic: disciplines
creator: Aril Dwi Muammar
rights: Copyright (c) 2025 Aril Dwi Muammar https://creativecommons.org/licenses/by-sa/4.0
date: 2025-07-25
publication date: 2025-07-25
starting page: 1
ending page: 12
doi: 10.35719/p6hmxq88

Contestation of Ideological Thought in Indonesian Islamic Discourse (2009-2015): Idrus Ramli's Role and Contribution
type: item
description: The contestation of Islamic discourse in Indonesia, as the world's largest Muslim-majority country, holds significant importance because it influences social, political, and religious stability. This study is crucial for understanding the internal dynamics of Indonesian Sunni Islam, where debates among traditional, liberal, Wahhabi, and Shia streams have intensified in the post-reformasi era, potentially leading to polarization if not managed through scholarly dialogue. The objective is to analyze Idrus Ramli's profile and role as a conservative Sunni intellectual in Islamic discourse from 2009 to 2015, justified by his moderate position within the spectrum of understandings, which offers a constructive dialectical model distinct from that of liberal figures like Ulil Abshar Abdalla and Said Aqil Siradj. The research employs Kuntowijoyo's historical approach, encompassing heuristics (collecting sources such as books, articles, news, and videos), source criticism, interpretation, and historiography. Findings reveal Idrus Ramli's active involvement in controversial debates, including dialogues with the Liberal Islam Network on pluralism, tabayyun with Said Aqil Siradj on Aswaja liberalization, and discussions with Wahhabis and Shias on bid’ah, grave pilgrimage, and imamah. The debate highlights his affiliation with NU Garis Lurus, which opposes liberal trends within NU, while adopting a progressive stance toward Wahhabism. The novelty lies in mapping Idrus Ramli as a "bridge" between factions, an underexplored aspect in contemporary Indonesian Islamic studies. This research contributes by enriching the literature on Islamic discourse, supporting inclusive Islamic Nusantara narratives, and promoting ongoing dialogue to reduce religious polarization in Indonesia.
subject: Articles
  topic: section
subject: Idrus Ramli
  topic: keywords
subject: Aswaja
  topic: keywords
subject: Nahdlatul Ulama
  topic: keywords
subject: Indonesian Sunni
  topic: keywords
subject: Islamic Discourse
  topic: keywords
subject: Schools of Thought Contestation
  topic: keywords
creator: Bahrul Ulum
creator: Dewik Untarawati
creator: ratna
rights: Copyright (c) 2025 Muhammad Bahrul Ulum, Dewik Untarawati , Ratna Endang Widuatie (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 97
ending page: 118
doi: 10.35719/ijhic.v2i2.29

The Historical Evolution of Qur'anic Studies in Malaysia: From the Writing of the Mushaf to Tafsir in Social, Cultural, and Political Contexts
type: item
description: The study examines the historical development, contemporary dynamics, and socio-cultural implications of Qur'anic studies among Malaysian Muslims. Despite its significance for national identity formation, it remains under-examined in comprehensive scholarly surveys. The research adopts an integrative approach that simultaneously maps the chronological evolution of Qur'anic scholarship from the 14th-century Malay Sultanates to the present. It analyses the reciprocal influence between Qur'anic discourse and Malaysian social, cultural, and political structures. A descriptive-analytical method was employed, drawing on archival documents, classical Malay manuscripts, colonial records, and recent academic publications. An interdisciplinary lens, integrating historiography, sociology of knowledge, and textual analysis, ensured methodological rigour. Qualitative content analysis and historiographical triangulation constructed a multi-layered narrative. Findings reveal that Qur'anic studies in Malaysia have continuously adapted to shifting intellectual currents, incorporating indigenous interpretive traditions, the imprint of Islamic civilization, and Western academic paradigms since the 19th century. This adaptation has further facilitated the exchange of exegetical ideas through regional scholarly networks. The Qur'an has functioned not only as a religious text but also as a discursive tool that shapes language policy, educational curricula, and public morality, thereby profoundly influencing nation‑building processes. Furthermore, the study concludes that recognizing Qur'anic scholarship's historical depth and dynamic character is essential for informed policy‑making and advancing a pluralistic vision of Malaysian cultural development.
subject: Articles
  topic: section
subject: Qur'anic Studies
  topic: keywords
subject: Malaysian Muslims
  topic: keywords
subject: Historical Evolution
  topic: keywords
subject: Tafsir Tradition
  topic: keywords
subject: Socio-Cultural Implications
  topic: keywords
subject: History and Islamic Civilization
  topic: disciplines
creator: Nijma Auliah Salsadilah
creator: Ifan Maulana Ishak
rights: Copyright (c) 2025 Nijma Auliah Salsadilah, Ifan Maulana Ishak (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-11-01
publication date: 2025-11-01
starting page: 43
ending page: 60
doi: 10.35719/xqzxyt84

Literati Writing History: Mochtar Lubis' Thoughts on History, Development, and Significance in Post-Colonial Indonesia
type: item
description: Mochtar Lubis, a prominent Indonesian writer and journalist, highlighted humanitarian concerns through his works amid Indonesia's unstable post-independence political and social conditions, shaping his stance on humanity, where corruption, injustice, and lingering colonial mentalities eroded individual moral integrity and freedom. This research analyzes Mochtar's significant work, Indonesia: Land under the Rainbow (written in Dutch in 1971 and translated into English in 1987), composed after his release from prison (1965–1971) for political subversion under the New Order regime, and during his invitation to the Netherlands for a writing program—this book introduces Indonesian history from feudal times to the contemporary era. Mochtar’s interpretation corrects colonial misconceptions while critiquing nationalist narratives silent on authoritarianism during the Old and New Orders. The study employs qualitative analysis with an intellectual history framework from Johan Huizinga and Howard Zinn; Huizinga emphasized intellectuals' ethical stances, while Zinn interrogated history's politics through power dynamics. By analyzing Mochtar's works, it views literature as a historical source and assesses how writers like him provide alternative perspectives. He challenges romanticized traditions and elite-driven stories, exposing Javanese aristocracy's manipulation to sustain authoritarianism and inequality, and highlighting lessons like self-restraint against colonial greed—relevant to today's environmental challenges. His thought offers a skeptical humanist view of post-colonial power, urging reflection on literature's role in building historical and ethical consciousness in Indonesia.
subject: Articles
  topic: section
subject: Mochtar Lubis
  topic: keywords
subject: Humanism
  topic: keywords
subject: Intellectual History
  topic: keywords
subject: Post-Colonial Critique
  topic: keywords
subject: Indonesian Literature
  topic: keywords
subject: History
  topic: disciplines
creator: Wan Noor Khuzairey Wan Mohtar
creator: DR Linda Sunarti
rights: Copyright (c) 2025 Wan Noor Khuzairey bin Wan Mohtar, Linda Sunarti (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-11-02
publication date: 2025-11-02
starting page: 81
ending page: 96
doi: 10.35719/v47xz749

The Da’wa of Kiai Ahmad Dahlan in East Java (1916 – 1922)
type: item
description: The current generation is increasingly disconnected from the legacy of a prominent figure who was not only a central leader of Muhammadiyah but also a national figure in Indonesia. This study used historical research methodology with historical explanation as analytical tool The existence of Muhammadiyah in East Java was vastly commenced by its founder, Kiai Dahlan as he himself disseminated da’wa of Muhammadiyah in the province. However, to this day, there has been no historical record discussing the da’wa journey of Kiai Dahlan in East Java. Hence, and historiography (historical writing). Distinguished from other types of study, this is instigated from historical sources such as historical writing, inscription, cultural products, fossil, building remnants, and other oral historical records. The study concluded that Kiai Dahlan arrived in East Java during 1916-1922 AD. The note was proved through 3 activities. First, Kiai Dahlan convened several leaders in Surabaya, Malang, Ponorogo, Madiun, Pasuruan, and Banyuwangi. Secondly, he traded sarung (Islamic sheath) and batik in every city he visited. Third, he performed da’wa, established musholla (small prayer room), and built Muhammadiyah branch and school.
subject: Articles
  topic: section
subject: Da'wa
  topic: keywords
subject: Ahmad Dahlan
  topic: keywords
subject: East Java
  topic: keywords
subject: Colonial
  topic: keywords
subject: Kiai Dahlan
  topic: subjects
subject: vestige of da’wa
  topic: subjects
subject: Muhammadiyah
  topic: subjects
subject: East Java
  topic: subjects
subject: History and Islamic Civilization
  topic: disciplines
creator: Lilik Binti Mirnawati
creator: Teguh Imami
creator: Wildan Nanda Rahmatullah
rights: Copyright (c) 2025 Teguh Imami, Lilik Binti Mirnawati, Wildan Nanda Rahmatullah (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-07-28
publication date: 2025-07-28
starting page: 27
ending page: 41
doi: 10.35719/m3hv9791

From Formalization to Civilizing Discourse: Indigenous Women in Colonial Javanese Education (1935–1940)
type: item
description: This research will discuss the position of Javanese women in the emergence of the colonial huishoudschool education policy in Java. This education, which was also intended for Indigenous women, included subjects related to domestic skills, such as washing, cooking, ironing, and house maintenance. This research uses the historical method, which provides heuristics, verification, interpretation, and writing. The sources used are contemporary magazines and newspapers, including De Locomotief, Bataviaasch Niewsblaad, De Indische Courant, Soerabaiasch Handelsblaad, Serat Centini, and other supporting literature. The theoretical approach in this research is based on Gayle Rubin's social construction of gender. The result of this study is that the formalization of domestic activity education for Javanese women is a process of perpetuating domestic interests inherent to women. The effort is a way of civilizing, training the use of Dutch industrial products in Java, and stabilizing the appearance of women in the public sphere. There is an imbalance in domestic traditions between women's space and Javanese women, as shaped by this education policy. Education, one of which targets women, involves the reconstruction of women's skills through culture and social construction in formalized education.
subject: Articles
  topic: section
subject: Civilizing Discourse
  topic: keywords
subject: Indigenous Women
  topic: keywords
subject: Education
  topic: keywords
subject: Women, Education, Colonial, Formalization, Civilized.
  topic: subjects
subject: History
  topic: disciplines
creator: Levi Nur Cahyani
creator: Desi Rosida Ilmawati
rights: Copyright (c) 2025 Levi Nur Cahyani, Desi Rosida Ilmawati (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-07-27
publication date: 2025-07-27
starting page: 13
ending page: 26
doi: 10.35719/2dndc662

Colonial Legacies and Postcolonial Transformations: Traces of Colonial Museums in Indonesia's Historical and Cultural Heritage
type: item
description: Museums in Indonesia play a pivotal role in preserving the nation's history and culture, including those dedicated to the colonial era. Colonial-era museums not only house artifacts and collections that reflect societal life during the period of occupation but also illustrate the social, political, and economic interactions between colonizers and the Indonesian populace. This study aims to explore the role of colonial museums in shaping perceptions of history and national identity in Indonesia, as well as their significance in the nation's collective memory. Employing historical research methods, this article examines the early history of museums in Indonesia, the establishment of scientific institutions underpinning colonial museums, and the functions of key colonial-era museums—such as the National Museum, Aceh Museum, and Zoological Museum—within the context of Dutch colonial governance. The findings reveal that these museums were initially established to serve the scientific research interests of the colonizing powers and to exert control over the natural and cultural resources of the colonized territories. While colonial museums made significant contributions to the advancement of knowledge, they also reflected biased colonial perspectives that reinforced Western dominance. Nevertheless, the legacy of these colonial museums forms the foundation for modern Indonesian museums, which are now more inclusive, educational, and community-engaged in preserving history and culture.
subject: Articles
  topic: section
subject: Historical Preservation
  topic: keywords
subject: Cultural Heritage
  topic: keywords
subject: National Identity
  topic: keywords
subject: Colonial Museums
  topic: keywords
creator: Anggun
creator: Exlima Ramadani
rights: Copyright (c) 2025 Anggun Iris Safitri, Exlima Ramadani (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-30
publication date: 2025-12-30
starting page: 119
ending page: 136
doi: 10.35719/ijhic.v2.i2.19

Upacara Petik Laut Masyarakat di Bulurejo Paseban: Perspektif Religi dan Magis dalam Kehidupan Lokal
type: item
description: Keberagaman budaya di Indonesia disebabkan karena beberapa faktor yang mempengaruhinya. Indonesia terdiri dari banyak pulau yang di dalamnya terdapat beragam suku, bahasa, dan budaya atau tradisi. Budaya di tiap daerah, seperti pesisir pantai memiliki tradisi yang berbeda dengan daerah lain. Salah satu bentuk tradisi yang ada adalah upacara petik laut di Bulurejo Paseban. Upacara petik laut merupakan tradisi ritual tahunan sebagai bentuk rasa syukur terhadap melimpahnya hasil laut yang ada. Petik laut atau larung sesaji atau juga biasa disebut sedeah laut adalah upacara yang ditujukan kepada yang mbaurekso atau menguasi laut dengan menyiapkan sesaji kemudian dialirkan ke tengah laut. Upacara ini memiliki keterkaitan atau hubungan erat antara religi dengan ilmu gaib. Hubungan antara keduanya dalam upacara petik laut membuat upacara saat berlangsung menjadi semakin sakral dan semakin menunjukkan perbedaan dua keilmuan yang berbeda. Pengaruh yang dapat diperoleh bagi masyarakat setempat dengan diadakannya upacara petik laut menciptakan nilai-nilai bagi kehidupan masyarakat. Nilai-nilai yang terkandung di dalam tradisi atau ritual upacar petik laut ini ialah nilai-nilai spiritual dan nilai-nilai sosial. Nilai-nilai spiritual meliputi: meningkatkan iman dan taqwa kepada Tuhan dan mengingatkan manusia kepada Yang Maha Menciptakan. Adapun nilai-nilai sosial yang terkandung ialah meningkatkan kerja sama, gotong royong dan rasa kekeluargaan masyarakat Bulurejo Paseban. .
subject: Articles
  topic: section
subject: Upacara Petik Laut
  topic: keywords
subject: Perspektif Religi dan Magis
  topic: keywords
subject: Ilmu Gaib
  topic: keywords
subject: Budaya Lokal
  topic: keywords
subject: Masyarakat Bulurejo Paseban
  topic: keywords
subject: Sejarah dan Peradaban Islam
  topic: disciplines
subject: Budaya Lokal
  topic: disciplines
creator: Ufies Marizqa Rosyanda
creator: Della Wahyu Fitriyah
rights: Copyright (c) 2024 Ufies Marizqa Rosyanda, Della Wahyu Fitriyah (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-31
publication date: 2024-12-31
starting page: 149
ending page: 159
doi: 10.35719/ijhic.v1i2.18

Tradisi Katoba di Kabupaten Muna: Antara Memori dan Tradisi yang Dilupakan
type: item
description: Tradisi katoba merupakan ritual masyarakat Muna yang mengandung ajaran pendidikan karakter dan tata-cara interaksi sosial untuk membentuk karakter masyarakat dengan berlandaskan pada nilai-nilai Islam. Pelaksanaan tradisi katoba pertama kali terjadi pada masa pemerintahan Raja Muna XIII (1671-1716) yaitu Raja La Ode Abdul Rahman dan sejak saat itu, tradisi katoba terus berkembang dan tetap dipertahankan. Hanya saja, seiring perkembangan zaman, nilai-nilai tradisi sudah terkikis dan pelaksanaannya hanya sekadar formalitas dan terkesan untuk menggugurkan kewajiban tradisi saja. Penelitian ini menggunakan teori perubahan sosial yang diungkapkan oleh William F. Ogburn untuk melihat perubahan nilai, sikap dan perilaku sosial. Pendekatan yang digunakan yaitu antropologi-agama, yang mempelajari fenomena kebudayaan, tingkah laku manusia yang menekankan pada aspek-aspek religiusitas. Metode yang digunakan yaitu metode sejarah yang terdiri dari heuristik, verifikasi, interpretasi dan historiografi. Hasil penelitian menunjukkan bahwa: (1) perkembangan kondisi sosial masyarakat memengaruhi suatu tradisi, (2) tradisi katoba telah mengalami perubahan seiring perubahan zaman terutama dalam pelaksananan nilai-nilai penting tradisi.
subject: Articles
  topic: section
subject: Tradisi, Masyarakat, Kebudayaan, Perubahan Sosial
  topic: subjects
subject: Sejarah Kebudayaan
  topic: disciplines
creator: Abdul Rauf Ode Ishak
rights: Copyright (c) 2024 Abdul Rauf Ode Ishak (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-31
publication date: 2024-12-31
starting page: 171
ending page: 181
doi: 10.35719/ijhic.v1i2.14

Interaksi Sosial India Muslim Terhadap Penyebaran Islam di Kota Medan Tahun 1800-1945
type: item
description: Penelitian ini mengkaji tentang bagaiman bentuk interaksi sosial yang dilakukan oleh komunitas India Muslim di Kota Medan serta memiliki pengaruh besar di tahun 1900 hingga 1945. Men jadi Faktor penting dalam melihat interaksi sosial India Mulism dengan adanya keter libatan Kelompok Hindia Muslim yang bekerja pada Perkebunan Tembakau Deli dikota Deli. Namun, dalam penelitian ini mengunakan pendekaran Sejarah Sosial untuk melihat bagaimana kelompok India dapat melakukan interaksi dalam melakukan hubungan antara individu lainnya. Untuk melihat bentuk interaksi sosial maka, teori yang dipakai adalah Teori Interakasi Sosial yang di kemukakan oleh Walgito. Interaksi sosial merupakan suatu hubungan antara individu satu dengan individu lainnya, Penelitian ini menggunakan metode penelitian Sejarah seperti, heruistik, keritik sumber, Intevretasi dan Historiografi. Hasil Penelitian keterlibatan etnis Hindia muslim sebagai pekerja kontrak di Perkebunan tembakau dan karet, terutama dari Uttar Pradesh, Bihar, dan Gujarat. Seiring waktu, mereka beralih ke perdagangan dan bisnis, membangun jaringan sosial dan ekonomi yang kuat dan berkontribusi signifikan dalam berbagai sektor ekonomi serta mendirikan lembaga keagamaan dan pendidikan. integrasi sosial, komunitas ini melihat peluang di era teknologi untuk mempromosikan warisan budaya dan bisnis mereka, memastikan bahwa mereka tetap menjadi bagian integral dari keberagaman dan harmoni kota Medan. Kesimpulan : Komunitas Muslim India di Medan telah memberikan kontribusi penting terhadap pembangunan kota medan dengan aktif dalam berbagai sektor ekonomi, keagamaan, dan budaya, sehingga turut membentuk keragaman dan dinamika kehidupan masyarakat Medan.
subject: Articles
  topic: section
subject: Budaya
  topic: subjects
subject: Sejarah Peradaban Islam
  topic: disciplines
creator: Hakimi Arsya Saragih
rights: Copyright (c) 2024 Hakimi Arsya Saragih (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-31
publication date: 2024-12-31
starting page: 161
ending page: 170
doi: 10.35719/ijhic.v1i2.9

Eksistensi Bangunan dan Tempat Bersejarah di Perkotaan: Heritage dan Situs-Situs Memori Kolektif di Makassar Hingga Awal 2020-an
type: item
description: Tulisan ini bertujuan untuk menjelaskan keberadaan bangunan dan tempat bersejarah di Makassar sebagai heritage sekaligus situs-situs memori kolektif bagi masyarakat perkotaan di Sulawesi Selatan hingga awal 2020-an. Makassar sebagai “kota bersejarah” yang mengalami berbagai perubahan fisik dari masa ke masa, memperlihatkan adanya kompleksitas masalah yang terjadi seiring perkembangan ruang kota oleh berbagai aktivitas penghuninya. Salah satu permasalahan tersebut berkaitan dengan upaya menumbuhkan kesadaran dan kepedulian terhadap peninggalan bersejarah, seperti bangunan dan tempat tertentu sebagai “warisan budaya” dan bagian dari “kenangan bersama” penghuni kota. Sementara itu, eksistensi bangunan dan tempat bersejarah di perkotaan sebagai bagian dari “artefak urban” dan memori kolektif yang terkait dengan momen atau peristiwa tertentu di kota pada masa lalu, sering kali terabaikan dari perhatian publik dewasa ini. Sehingga, hal tersebut menarik untuk dikaji secara mendalam. Sehubungan dengan itu, tulisan ini menggunakan metode penelitian kepustakaan dan metode penelitian kualitatif. Metode penelitian kepustakaan dilakukan dengan melihat berbagai literatur terkait yang dapat dijadikan sebagai rujukan dalam tulisan ini. Sementara itu, metode penelitian kualitatif dilakukan dengan dua cara, yaitu melaksanakan wawancara dan pengumpulan informasi melalui kuesioner. Berdasarkan hasil yang diperoleh, eksistensi bangunan dan tempat bersejarah di perkotaan menjadi bagian dari upaya konstruksi terhadap “identitas kota.” Keberadaan bangunan dan tempat bersejarah sebagai heritage dan situs-situs memori kolektif merupakan hasil konstruksi terhadap identitas kota yang berdasarkan pada sejarah dan memori kolektif dari masyarakat perkotaan. Terutama, jika hal tersebut bertujuan untuk pariwisata, pelestarian, maupun membentuk kesadaran dan kepedulian terhadap sejarah kepada publik di kota.
subject: Articles
  topic: section
subject: Sejarah dan Memori
  topic: subjects
subject: Sejarah
  topic: disciplines
creator: Alief Nur Situdju M.N. Nadjamuddin
rights: Copyright (c) 2024 Alief Nur Situdju M.N. Nadjamuddin (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-17
publication date: 2024-12-17
starting page: 117
ending page: 148
doi: 10.35719/ijhic.v1i2.15

Kronisme, Korupsi, dan Militerisme di Era Orde Baru
type: item
description: Tulisan ini bertujuan untuk menjelaskan tentang struktur dan penyebab korupsi, kolusi, dan nepotisme (KKN) dengan fokus utama adalah peran militer dalam upaya untuk melanggengkan praktik-praktik KKN selama pemerintahan Orde Baru berlangsung. Banyak tulisan yang membahas tentang KKN yang dilakukan oleh Soeharto dan kroni-kroninya selama berkuasa namun, pembahasannya hanya dilakukan secara terpisah. Tulisan ini mencoba untuk mengintegrasikan ketiga aspek tersebut (korupsi, kronisme, dan militerisme) dalam satu kerangka analisis yang komprehensif. KKN yang telah melembaga selama pemerintahan Orde Baru di pengaruhi kuat oleh faktor militer dan politik. Secara militer, kebijakan Dwifungsi ABRI yang menjangkau tidak hanya aspek militer, namun juga aspek politik dan ekonomi telah mendorong praktik-praktik KKN menjadi lebih luas. Secara politik, dilihat dari pembentukan Lembaga Staf Pribadi (Spri) dan Asisten Pribadi (Aspri) serta arah kebijakan politik Soeharto yang pro barat juga mendorong terjadinya praktik KKN. Tulisan ini ditulis dengan menggunakan metode penelitian sejarah dengan sumber pendukung berupa surat kabar. jurnal, dan buku. Tulisan ini mengungkap bahwa interaksi antara kekuasaan militer don politik mendorong berkembangnya praktik-praktik Korupsi, Kolusi, dan Nepotisme selama masa pemerintahan Orde Baru
subject: Articles
  topic: section
subject: Militerisme, Soeharto, KKN, Orde Baru
  topic: keywords
subject: History
  topic: subjects
subject: Sejarah Kontemporer
  topic: disciplines
creator: Dewik Untarawati
rights: Copyright (c) 2024 Dewik Untarawati (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-17
publication date: 2024-12-17
starting page: 101
ending page: 116
doi: 10.35719/ijhic.v1i2.17

Akulturasi Islam dan Seloko Adat pada Masa Kesultanan Jambi Tahun 1502-1515
type: item
description: This research discusses the acculturation of Islam and Seloko Adat during the Jambi Sultanate period. This topic is intriguing as it demonstrates how two distinct cultures, namely the Malay Jambi culture and Islam, interact and integrate within society. The research questions posed are: Why did acculturation between Seloko and Islam occur during the Jambi Sultanate? What forms did this acculturation take? And what was the function of Seloko during this period? The research gap lies in the lack of studies focusing specifically on the historical aspect of Seloko and Islam acculturation. This study uses an anthropological and cultural history approach with a library research method. Primary data were obtained from manuscripts written by Ngabehi Sutho Dilogo and secondary data from related literature. The results indicate that the acculturation process occurred due to the need to align customary law with Islamic law, marked by the incorporation of Islamic values into the Seloko tradition. Seloko Adat, originally based on customary law, was transformed to be based on Islamic law, specifically the Quran. The conclusion is that this acculturation successfully strengthened social integration and accelerated the spread of Islam in Jambi. The implications of this research highlight the importance of understanding the history of acculturation to promote cultural harmony in the present day.
subject: Articles
  topic: section
subject: Akulturasi
  topic: keywords
subject: Islam
  topic: keywords
subject: Adat Seloko
  topic: keywords
subject: Kesultanan Jambi
  topic: keywords
subject: Sejarah Budaya
  topic: subjects
subject: Sejarah Peradaban Islam
  topic: disciplines
creator: Randi Stiawan
rights: Copyright (c) 2024 Randi Stiawan (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-06-01
publication date: 2024-06-01
starting page: 75
ending page: 87
doi: 10.35719/ijhic.v1i1.12

Pengaruh Politik Etis Pada Pengembangan Pendidikan di Bali 1900-1928
type: item
description: Penerapan politik etis oleh pemerintah Hindia Belanda banyak memberikan pengaruh terhadap perkembangan masyarakat pribumi. Penerapan politik etis sebagai politik balas budi yang bertumpu pada irigasi, imigrasi dan edukasi. Secara garis besar, politik etis merupakan sebuah upaya balas budi yang dibuat untuk mengganti kerugian masyarakat Hindia Belanda (Indonesia) atas eksploitasi yang dilakukan Belanda. Dalam pelaksanaannya di berbagai daerah memang memiliki reaksi yang berbeda-beda. Hal ini pun terjadi di Bali, dalam dunia pendidikan dampak politik etis dengan berdirinya sekolah dan organisasi yang menjadi embrio dalam kembangkitan nasional terutama di Bali. Tulisan ini bertujuan untuk mengupas kondisi sosial, politik, ekonomi terutama pendidikan masyarakat Bali di era Hindia Belanda dan pengaruh politik etis dalam perkembangan organisasi-organisasi yang menjadi embrio kebangkitan nasional di Bali. Penelitian ini menggunakan metode penelitian sejarah yakni heuristik, kritik, interpretasi dan historiografi. Hasil penelitian ini menggambarkan bahwa sistem pendidikan kolonial memberikan warna tersendiri dalam masyarakat di beberapa daerah di Indonesia seperti halnya dialami oleh masyarakat di Jawa. Kebijakan etis yang diterapkan oleh pemerintah kolonial Belanda dalam pendirian sekolah bagi anak-anak pribumi di Indonesia dianggap sebagai langkah awal dalam perjuangan kaum muda. Walaupun sebagian besar yang diberi izin untuk bersekolah berasal dari kalangan bangsawan atau elit pribumi, pada akhirnya, anak-anak dari kelompok tersebut muncul sebagai kelompok intelektual.
subject: Articles
  topic: section
subject: Politik Etis, Pendidikan, Bali
  topic: subjects
subject: History
  topic: disciplines
creator: M. Al Qautsar Pratama
rights: Copyright (c) 2024 M. Al Qautsar Pratama (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-06-30
publication date: 2024-06-30
starting page: 43
ending page: 59
doi: 10.35719/ijhic.v1i1.13

Keadaan Sosial Arabia Sebelum Kedatangan Islam
type: item
description: Penelitian ini berupaya mengeksplorasi kondisi sosial Arabia sebelum kedatangan Islam, memberikan wawasan yang komprehensif tentang struktur masyarakat, kepercayaan, dan praktik yang mendominasi wilayah tersebut selama era tersebut. Penelitian ini bertujuan untuk menjawab pertanyaan utama: Bagaimana struktur sosial dan budaya masyarakat Arabia sebelum munculnya Islam? Melalui pendekatan historis dan analisis literatur, penelitian ini menyelidiki berbagai aspek kehidupan sosial, termasuk sistem kesukuan, kepercayaan politeistik, dan norma sosial. Temuan penelitian ini mengungkapkan bahwa masyarakat Arabia pra-Islam terpecah-pecah menjadi berbagai suku yang sering bersaing dan terlibat dalam konflik satu sama lain. Kepercayaan politeistik, dengan banyaknya dewa dan dewi, merupakan bagian integral dari kehidupan sehari-hari, dengan Kakbah di Mekkah sebagai titik fokus ritual dan ibadah. Lebih jauh lagi, terdapat kesenjangan sosial yang signifikan, dengan kelas atas memegang kekuasaan dan kekayaan, sementara budak dan wanita sering menghadapi ketidakadilan dan penindasan. Penelitian ini menyimpulkan bahwa struktur sosial dan kepercayaan yang ada memberikan konteks penting bagi transformasi sosial mendalam yang terjadi setelah munculnya Islam. Kedatangan Islam membawa perubahan signifikan, khususnya dalam hal monoteisme dan kesetaraan sosial, yang secara substansial mengubah dinamika sosial dan keagamaan di Arabia. Penelitian ini memberikan kontribusi signifikan untuk memahami latar belakang sosio-historis yang memengaruhi penerimaan dan penyebaran Islam di wilayah tersebut.
subject: Articles
  topic: section
subject: Pre-Islamic Arabia
  topic: keywords
subject: social structure
  topic: keywords
subject: polytheism
  topic: keywords
subject: tribal conflicts
  topic: keywords
subject: societal transformation
  topic: keywords
subject: Arab
  topic: subjects
subject: Pre Islamic
  topic: subjects
subject: Social
  topic: subjects
subject: History and Islamic Civilization
  topic: disciplines
creator: Taslim Batubara
rights: Copyright (c) 2024 Taslim Batubara (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-17
publication date: 2024-12-17
starting page: 89
ending page: 100
doi: 10.35719/ijhic.v1i2.10

Latar Kebijakan Politik Pan-Islamisme Sultan Abdul Hamid II (1876-1909)
type: item
description: Sultan Abdul Hamid II diangkat menjadi Khalifah Daulah Utsmaniyah pada 31 Agustus 1876. Masa kepemimpinan para sultan sebelum Abdul Hamid II berkuasa lebih condong ke Barat dan menyebabkan Daulah Utsmaniyah mengalami berbagai permasalahan terutama westernisasi dan sekularisasi yang berdampak pada dinamika politik, sosial, dan keagamaan. Sultan Abdul Hamid II membawa pendekatan tersendiri dalam kepemimpinannya dengan tujuan mengembalikan stabilitas Daulah Utsmaniyah serta menguatkan umat Islam dengan kebijakan politik Pan-Islamisme. Visi Pan-Islamisme sebagai sarana untuk menyatukan umat Islam di seluruh dunia, selaras dengan strateginya yang lebih luas untuk menstabilkan Turki Utsmaniyah selama periode tantangan yang signifikan. Kajian ini menggunakan metode penelitian kualitatif dengan fokus pada analisis kritis yang berkaitan dengan sejarah Kesultanan Utsmani, menggabungkan teknik penelitian kepustakaan, yang melibatkan pengumpulan referensi dari buku, jurnal, artikel, tesis, dan literatur relevan lainnya yang berkaitan dengan sejarah kebijakan Pan-Islamisme Turki Utsmani. Hasil kajian ini merumuskan bahwa latar belakang munculnya kebijakan politik Pan-Islamisme Turki Utsmani pada masa Sultan Abdul Hamid II didasari oleh faktor internal dan faktor eksternal. Faktor internal didorong oleh kemunduran Turki Utsmaniyah pasca kekalahan perang. Sedangkan faktor eksternal berupa masuknya pengaruh pemikiran Barat di dalam Daulah Utsmaniyah serta meluasnya kolonialisme Barat di wilayah-wilayah Islam.
subject: Articles
  topic: section
subject: islamic History and Civilization
  topic: subjects
subject: Ottoman Turkiye Studies
  topic: subjects
subject: Sejarah Peradaban Islam
  topic: disciplines
creator: Muhammad Faiz
creator: Afifah Alawiyah
rights: Copyright (c) 2024 Muhammad Faiz, Afifah Alawiyah (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-06-01
publication date: 2024-06-01
starting page: 61
ending page: 74
doi: 10.35719/ijhic.v1i1.7

Eksistensi Pusaka Tombak Kyai Upas: Dari Sakralitas ke Media Hiburan Tahun 1824-2000an
type: item
description: Artikel ini bertujuan untuk menganalisis sakralitas dan wacana hiburan pada tradisi jamasan Pusaka Kyai Upas di Tulungagung. Tradisi jamasan Kyai Upas dimaknai sebagai sesuatu yang sakral oleh masyarakat lokal Tulungagung, kemudian dari sakral itu tadi memunculkan sebuah keyakinan bahwa Kyai Upas dapat mencegah banjir di Tulungagung, menjaga ketentraman, sarana untuk memohon kemakmuran dan lain sebagainya. Kyai Upas tidak hanya terhubung dengan konsep sakralitasnya saja, namun juga memunculkan wacana hiburan yang mendominasi dalam proses jamasan itu tadi. Beberapa permasalahan dalam penelitian ini, antara lain: pertama, apa yang melatarbelakangi kesakralan kyai upas? bagaimana kyai upas ditinjau dari aspek sejarah, spiritual, sosial, dan budaya, serta respon masyarakat Islam lokal terhadap tradisi jamasan. Kedua, bagaimana prosesi jamasan Kyai Upas sebagai hiburan masyarakat lokal Tulungagung. Tradisi jamasan Kyai Upas menjadi suatu hal yang tidak bisa terpisahkan dari budaya masyarakat Tulungagung. Tujuan dari tulisan ini untuk mengetahui eksistensi sakralitas kyai upas di Tulungagung, dan wacana hiburan pada prosesi jamasan Kyai Upas. Menggunakan metodologi sejarah sebagai metode penelitian meliputi empat tahapan: pengumpulan sumber, verifikasi (kritik sejarah, keabsahan sumber), interpretasi (analisis) dan historiografi. Terdapat beberapa hasil temuan dalam penelitian ini, pertama pusaka Kyai Upas menjadi warisan budaya lokal yang terus dijaga dan dilestarikan dengan upacara prosesi jamasan. Kedua salah satu faktor kesakralan Kyai Upas adalah dengan dilaksanakannya jamasan. Ketiga adanya wacana hiburan untuk masyrakat Tulungagung, dengan begitu maka masyarakat lokal ikut andil dalam proses pembentukan kebudayaan dan nilai sosial melalui jamasan pusaka Kyai Upas.
subject: Articles
  topic: section
subject: Pusaka
  topic: keywords
subject: Tombak
  topic: keywords
subject: Kyai Upas
  topic: keywords
subject: Sakralitas
  topic: keywords
subject: Budaya
  topic: subjects
subject: sejarah
  topic: subjects
subject: Sejarah Peradaban Islam
  topic: disciplines
creator: Rustitik Handayani
creator: Hendra Afiyanto
rights: Copyright (c) 2024 Rustitik Handayani, Hendra Afiyanto (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-06-01
publication date: 2024-06-01
starting page: 29
ending page: 42
doi: 10.35719/ijhic.v1i1.4

Peran Kelompok Pedagang Pasar Wit-witan sebagai Agen Pemberdaya Kebudayaan Osing
type: item
description: Banyuwangi merupakan salah satu kabupaten yang memiliki banyak sekali kebudayaan didalamnya. Kebudayaan tersebut bukan yang bersifat sakral akan tetapi banyak diantaranya yang terjadi dalam kehidupan sehari-hari masyarakat Banyuwangi. Dengan hal tersebut maka demi bertahan diera kemajuan jaman, budaya tersebut harus dilestarikan disegala lini yang ada. Salah satu contoh pelestarian budaya di Kabupaten Banyuwangi ini bertempat disebuah pasar dengan konsep tradisioanal. Pasar tradisional adalah sebuah tempat yang menyajikan interaksi antara individu dengan individu yang lain dan terjadi sebuah proses jual mebeli secara langsung serta memiliki konsep yang begitu tradisional dan juga menjunjung nilai budaya daerah sekitar. Teori yang digunakan dalam penelitian ini adalah teori yang dipaparkan oleh Ting-Toomey yakni Teori Identitas Sosial. Dalam penelitian ini menggunakan metode Kualitatif dengan pendekatan secara langsung melalui wawancara secara mendalam kepada pelaku yag terkait dan observasi langsung. Hasil yang didapatkan adalah sejarah awal terbentukanya sebuah agen pemberdaya kebudayaan lokal yakni berupa Pasar Wit-witan, dan sebagai sebuah sarana berkumpulnya sebuah masyarakat, meskipun memiliki tujuan yang sama yakni pemberdayaan kebudayaan akan tetapi solusi yang diberikan akan berbeda dan hal tersebut menimbulkan sebuah konflik. Serta dalam hal ini Pasar Wit-witan bisa dikatakan berhasil untuk dapat menjadi sebuah agen pemberdayaa kebudayaan suku Osing, dengan cara mempertahankan ideologi yang ada dan bisa terus melawan arus jaman.
subject: Articles
  topic: section
subject: Pasar Wit-Witan
  topic: keywords
subject: Budaya Osing
  topic: keywords
subject: Alasmalang
  topic: keywords
subject: Pemberdaya Budaya
  topic: keywords
subject: Budaya Osing
  topic: subjects
subject: antropologi
  topic: disciplines
subject: etnografi
  topic: disciplines
creator: Achmad Thoriq
creator: Sitti Zulaihah
rights: Copyright (c) 2024 Achmad Thoriq, Sitti Zulaihah (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-06-01
publication date: 2024-06-01
starting page: 13
ending page: 28
doi: 10.35719/ijhic.v1i1.3

Dinamika Perkebunan Kopi di Jombang pada Akhir Pemerintahan Kolonial Belanda (1881-1930)
type: item
description: Artikel ini menjelaskan tentang kondisi perkembangan perkebunan kopi di Jombang pada masa akhir pemerintahan Belanda. Pada masa itu kopi menjadi salah satu komoditi ekspor yang dibudidayakan di wilayah Jombang sebab secara geografis wilayah Jombang berada pada ketinggian yang memungkinkan tanaman kopi untuk bertahan hidup. Hal tersebut dibuktikan dengan dilegalkannya hak sewa bangunan oleh pemerintah Hindia Belanda di Perkebunan Pengajaran pada tahun 1880. Penelitian ini menggunakan metode heuristik, verifikasi, intepretasi sejarah serta historiografi. Selanjutnya sumber data yang digunakan berasal dari regeeringisalmanak, staatblad, koffie statistiek dan buku-buku pendukung lainnya. Dalam perkembangannya perkebunan kopi di Jombang mengalami pasang naik dan pasang surut dan menghasilkan dampak yang positif bagi perkembangan wilayah Jombang, namun berdampak negatif bagi buruh pekerja kasarnya. Hingga pada tahun 1930 hanya ada empat perkebunan kopi yang bertahan di Jombang.
subject: Articles
  topic: section
subject: Sejarah
  topic: keywords
subject: Kopi
  topic: keywords
subject: Jombang
  topic: keywords
subject: Masa Kolonial
  topic: keywords
subject: Kopi; Jombang; Masa Kolonial
  topic: subjects
subject: Ilmu Sejarah
  topic: disciplines
creator: Siti Muslihatul Mukaromah
creator: Ayla Karina Budita
rights: Copyright (c) 2024 Siti Muslihatul Mukaromah, Ayla Karina Budita (Author) https://creativecommons.org/licenses/by-sa/4.0
date: 2024-06-01
publication date: 2024-06-01
starting page: 1
ending page: 11
doi: 10.35719/ijhic.v1i1.2